إيفان نوموف

إيفان نوموف
معلومات شخصية
	تعديل مصدري - تعديل

إيفان نوموف (بالمقدونية: Иван Наумов Аљабакот)‏ هو ثوري شمال مقدوني، ولد في 1870 في في مقدونيا الشمالية، وتوفي في 24 أغسطس 1907 في في مقدونيا الشمالية.^[1]^[2]^[3]

مراجع

^ The IMARO activists saw the future autonomous Macedonia as a multinational polity, and did not pursue the self-determination of Macedonian Slavs as a separate ethnicity. Therefore, Macedonian was an umbrella term covering Bulgarians, Turks, Greeks, Vlachs, Albanians, Serbs, Jews, and so on. Historical Dictionary of the Republic of Macedonia, Historical Dictionaries of Europe, Dimitar Bechev, Scarecrow Press, 2009, (ردمك 0810862956), Introduction.
^ At first the revolutionary organization began to work among the Bulgarian population, even not among the whole of it, but only among this part, which participated in the Bulgarian Exarchate. IMRO treated suspiciously to the Bulgarians, which participated in other churches, as the Greek Patriarchate, the Eastern Catholic Church and the Protestant Church. As to the revolutionary activity among the other nationalities as Turks, Albanians, Greeks and Vlahs, such question did not exist for the founders of the organization. This other nationalities were for IMRO foreign people. Later, when the leaders of IMRO saw, that the idea for liberation of Macedonia can find followers among the Bulgarians non-Exarchists, as also among the other nationalities in Macedonia, and under the pressure from IMRO-members with left, socialist or anarchist convictions, they changed the statute of IMRO in sense, that member of IMRO can be any Macedonian and Adrianopolitan, regardless from his ethnicity or religious denomination “Борбите на македонския народ за освобождение”. Димитър Влахов, Библиотека Балканска Федерация, № 1, Виена, 1925, стр. 11.
^ During the 20th century, Slavo-Macedonian national feeling has shifted. At the beginning of the 20th century, Slavic patriots in Macedonia felt a strong attachment to Macedonia as a multi-ethnic homeland. Most of these Macedonian Slavs also saw themselves as Bulgarians. By the middle of the 20th. century, however Macedonian patriots began to see Macedonian and Bulgarian loyalties as mutually exclusive. Regional Macedonian nationalism had become ethnic Macedonian nationalism. This transformation shows that the content of collective loyalties can shift. Region, Regional Identity and Regionalism in Southeastern Europe, Ethnologia Balkanica Series, Klaus Roth, Ulf Brunnbauer, LIT Verlag Münster, 2010, (ردمك 3825813878), p. 127.

في كومنز صور وملفات عن: إيفان نوموف

قالب:بذرة أعلام شمال مقدونيا

[1] The IMARO activists saw the future autonomous Macedonia as a multinational polity, and did not pursue the self-determination of Macedonian Slavs as a separate ethnicity. Therefore, Macedonian was an umbrella term covering Bulgarians, Turks, Greeks, Vlachs, Albanians, Serbs, Jews, and so on. Historical Dictionary of the Republic of Macedonia, Historical Dictionaries of Europe, Dimitar Bechev, Scarecrow Press, 2009, (ردمك 0810862956), Introduction.

[2] At first the revolutionary organization began to work among the Bulgarian population, even not among the whole of it, but only among this part, which participated in the Bulgarian Exarchate. IMRO treated suspiciously to the Bulgarians, which participated in other churches, as the Greek Patriarchate, the Eastern Catholic Church and the Protestant Church. As to the revolutionary activity among the other nationalities as Turks, Albanians, Greeks and Vlahs, such question did not exist for the founders of the organization. This other nationalities were for IMRO foreign people. Later, when the leaders of IMRO saw, that the idea for liberation of Macedonia can find followers among the Bulgarians non-Exarchists, as also among the other nationalities in Macedonia, and under the pressure from IMRO-members with left, socialist or anarchist convictions, they changed the statute of IMRO in sense, that member of IMRO can be any Macedonian and Adrianopolitan, regardless from his ethnicity or religious denomination “Борбите на македонския народ за освобождение”. Димитър Влахов, Библиотека Балканска Федерация, № 1, Виена, 1925, стр. 11.

[3] During the 20th century, Slavo-Macedonian national feeling has shifted. At the beginning of the 20th century, Slavic patriots in Macedonia felt a strong attachment to Macedonia as a multi-ethnic homeland. Most of these Macedonian Slavs also saw themselves as Bulgarians. By the middle of the 20th. century, however Macedonian patriots began to see Macedonian and Bulgarian loyalties as mutually exclusive. Regional Macedonian nationalism had become ethnic Macedonian nationalism. This transformation shows that the content of collective loyalties can shift. Region, Regional Identity and Regionalism in Southeastern Europe, Ethnologia Balkanica Series, Klaus Roth, Ulf Brunnbauer, LIT Verlag Münster, 2010, (ردمك 3825813878), p. 127.

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[2]

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إيفان نوموف

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